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Saturday, September 12th, 2009

KUHN: Woeser notes, though, that more militant music is marching onto
the Tibetan plateau.

WOESER: (Through translator) Now, a lot of young Tibetans living in
the West are adopting Western forms of popular music, such as rap.
These kinds of songs may gradually become a stronger voice in the
exile community.

(Soundbite of song, “No Next Time”)

Mr. NAMGYAL YESHI (Rapper): (Singing) The time is running and
running, I am getting older and older…

KUHN: Straight out of Queens, New York, Namgyal Yeshi raps about an
onslaught of beggars, thieves and migrants flooding into Tibet from
other parts of China, and of birds, fish and trees disappearing from
the land.

(Soundbite of music)

KUHN: But even before digitized music and cell phones arrived in the
Himalayan highlands, there was already a tradition of protest music.
In 1989, protesters took to the streets of the Tibetan capital,
Lhasa. Many sang this tune about the need for Tibetans to unite,
regardless of their place of birth or religious beliefs.

Woeser says the whole idea of slapping political labels on music is
absurd.

WOESER: (Through translator) Just by categorizing these songs as
reactionary, we can see that the thinking of the authorities in Tibet
is still stuck in the Cultural Revolution. And the current atmosphere
in Tibet of captivity and terror is similar to that era.

KUHN: There’s no public list of banned tunes, Woeser notes. State
media reported that police in Tibet detained two suspects last month
for reactionary ringtones, but it didn’t say which ringtones.

Ultimately, a song’s reactionary tone may be in the ear of the
listener. On the other hand, to an aggrieved singer, even a mellow
ballad can blaze like an angry anthem.

Anthony Kuhn, NPR News, Beijing.

(Soundbite of music)

Unidentified Man (Singer): (Singing foreign language)

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Saturday, September 12th, 2009

Hi

Here is an interesting article by Woeser regarding Namgyal. Woeser does do her blogs in Chinese so the blog is in Chinese. We tried using Google to translate it into English but felt that the translation was not good to many errors. So we apologize for that.

http://woeser.middle-way.net/2008/12/rap.html

Thanks!
Namgyal

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Tibetans Face Arrests and Tough Sentences for Spreading “Rumours”

27 December, 2008 — C.A. Yeung

Just in the last few days, more news has come out of China about further arrests and jail sentences of Tibetans for alleged “rumour mongering”. The unusually tough sentences, in particular, indicate Beijing’s determination to block news about the 3.14 Lhasa crackdowns. According to Beijing’s official version of events, the March riot in Lhasa involved Tibetans taking part in acts of assault, vandalism, arson and looting against Han and Hui nationals. Other versions of events, including attempts to analyse the cause of such violence, had been condemned as “biased reports by western media”.
ABC Radio Australia News confirmed that a Tibetan who worked for a Melbourne-based medical group to stop the spread of HIV in Tibet had been jailed for life for passing on information about the situation in the region to the outside world.
BBC News also reported on Christmas day that 59 Tibetans had been arrested. Some of them were accused of downloading “reactionary” songs from the Internet for distribution. They were also investigated for spreading rumours and for trying to stir up racial hatred and incite violence. As pointed out by the BBC report, the term “rumours” is often a euphemism for anti-government views in China.

A little bird tells me that the “reactionary” music is possibly the recordings of a New York-based Rap singer Namgyal Yeshi. Here is how one of the songs No Next Time starts:

The time is running and running,

I am getting older and older,

If we don’t fight back this time,

There might be no next time, yo!

The rest of the lyric is in the Tibetan language. You can find a Chinese translation HERE. There is also a recording of the song performed at a pro-Tibetan demonstration in New York on 10 March 2008:

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Thursday, April 30th, 2009

Dalai Lama, in Cambridge, speaks of hope
Boston Globe[Thursday, April 30, 2009 10:53]

The Dalai Lama, kicking off a four-day visit to the Boston area, today acknowledged China’s extraordinary economic and political might, but said the world’s largest nation’s quest to be considered a superpower will be stymied as long as China continues to dodge human rights concerns.

The 73-year-old spiritual and political leader of Tibetan Buddhism, who has led a government in exile in India for 50 years, beamed and laughed as he fielded questions from the Boston news media at the Charles Hotel, sitting in a conference room decorated with images of doodles and notes by former President John F. Kennedy. As he began the session, he was noticeably fatigued, but he became increasingly animated, and as he rose to leave, a reporter’s shouted question about whether he ever expected to set foot in Tibet again prompted a lengthy finger-pointing response about the meanings of home and of hope, and he then plunged into the media scrum to bow, shake hands, and pose for pictures.

photo:Pat Greenhouse of the Globe staff, April 29, 2009
Perhaps the most pointed moment of the news conference came when the Dalai Lama appeared to compare the U.S. to China, criticizing the wars in Afghanistan and Iraq alongside his criticism of China’s repression of Tibetan demonstrators last year.

Despite the fact that some have criticized the Obama administration, and particularly Secretary of State Hillary Clinton, for allegedly soft-pedalling human rights concerns when talking with China, the Dalai Lama said he saw no change in American policy toward Tibet with the arrival of the new administration, and he praised Obama as “straightforward” and for trying to improve some of America’s testier foreign relationships.

But the Dalai Lama also acknowledged that he is not meeting with Obama during his current trip the US, and said that he hopes, but is not certain, that he will meet the president during another trip to the U.S. in October. And the Dalai Lama said, referring to former President George W. Bush, “I love President Bush,” acknowledging serious policy disagreements, but citing Bush’s warm personality.

Photo: Pat Greenhouse of the Globe staff, April 29, 2009

The Dalai Lama offered warm remarks about Harvard University, which he first visited in 1979, and will visit again tomorrow with a speech at The Memorial Church and a tree-planting ceremony in Harvard Yard. The Dalai Lama has cultivated a relationship with Harvard because of a perception that many the nation’s future leaders study there.

During this visit to Boston — the Dalai Lama’s sixth trip to the region — he will also dedicate a new ethics center, named after him, at MIT; will discuss the relationship between meditation and psychotherapy at a Harvard Medical School sponsored panel discussion, and will host two large public events, including an introductory course in Buddhism, that are expected to be attended by as many as 13,000 people on Saturday at Gillette Stadium in Foxboro.

While in Cambridge, the Dalai Lama was scheduled to meet privately with a handful of elderly and disabled Tibetan-Americans, but most of the area’s tiny Tibetan community — estimated at about 600 people — is expected to arrive en masse in Foxboro on Saturday.

“I doubt there is a single Tibetan in Boston who won’t be there — this is a huge deal for Tibetans to see His Holiness,” said Dhondup Phunkhang, a spokesman for the Tibetan Association of Boston. “Tibetans in Tibet risk their lives to see him, so of course we who live in a free country should go. It’s a huge honor to be able to see him and to associate with His Holiness.”

The Dalai Lama, asked whether, after 50 years with no success in his quest to win greater autonomy for Tibet, there is any reason for hope for the Tibetan cause, acknowledged that rationally there is little cause for optimism. However, he offered a brief history of post-revolutionary China, suggesting that the nation has repeatedly changed course in serious ways, and so it is possible it will change again. He said China has essentially abandoned socialism — he called it a “capitalist autocratic communist” nation. And he said the Chinese people have been more sympathetic to the Tibetan cause than has the Chinese government — he cited as evidence what he said were articles sympathetic to Tibet that have been written by Chinese authors over the last year.

For more information about the Dalai Lama’s visit, and for tickets to the Gillette Stadium event, visit bostontibet.org

 

Arrested in Tibet: A Young American’s Journey of Fear

Wen-Yan King listens to Devendra Banhart, The Temptations and The Beatles. She likes hash browns. She drinks too much coffee. The Lion King is her all time favorite feel-good movie. Her hobby is photography.

Born in Taipei, Taiwan, her parents moved to Minneapollis, Minnesota, when she was six. As a young woman, she went to the University of Minnesota studying Cultural Studies and Comparative Literature. She wasn’t a great student by her own admission. She couldn’t get serious about anything. To her friends she was ‘goofy Wen’ — until she went to Tibet in the summer of 2004 at the age of twenty. In a Tibetan stall in the main square in Lhasa, she asked the price of something in Chinese. The Tibetan shopkeeper ignored her, then muttered bitterly in English, “No good Chinese.” Wen wanted to find out what lay at the root of that sentiment.

Over the next four years, she became serious about something for the first time in her life — the Tibetan cause. She visited Dharamsala, India, numerous times and became increasingly involved with the exiled Tibetan community there. “None of my friends would have imagined me as an activist,” she says, “but that’s what I became.”

This summer, Wen decided to return to Tibet. Frustrated at how few eyewitness reports were getting out, she was determined to find out what everyday life was like for Tibetan people after the spring protests and China’s crackdown. She had no idea how close she would come to knowing the worst first-hand.

Wen decided to travel on her Taiwanese passport instead of her American one so that she wouldn’t need a visa. People who seemed to know what they were talking about assured her that she would still be protected as an American Citizen. In Chengdu, the staff at the American Embassy told her in no uncertain terms that she’d been misinformed. “They told me that even though I was an American citizen, the Chinese government doesn’t recognize dual citizenship, so I have no rights as an American by traveling on my Taiwanese documents in China. The Chinese authorities have the right to detain me and to subject me to the full extent of Chinese law.” In fact, they told her that three Taiwanese-Americans had been arrested in China in the past two years. The Embassy had no power to find out where they were being held or how they were being treated.

“It was scary because they warned me if I was low profile now, I will be high-profile, and I will be followed once I enter Tibetan regions. They told me to watch out for guys who look too comfortable smoking a cigarette. They told me to not trust anyone. They advised me to memorize the angle of my computer and cell phone when I leave my hotel room, so I can tell if they’ve been moved when I return. They said to be especially careful with my camera. The tech specialist at the Embassy said that she strongly suspects that Chinese intelligence has some kind of deal with Google because gmail appears not to be safe in China. They said, ‘It’s safe to assume that everything you do is being watched.’”

Wen began to have second thoughts about the trip “but I felt that I couldn’t let my fear stop me.” So she left Chengdu and traveled West into Sichuan province, into regions of Eastern Tibet known as the Tibetan Autonomous Prefecture. As she passed through towns that been sites of popular protest only a few months prior, Wen began to notice a marked increase in armed forces. “The further West I went, the more intense it got, until I was very, very scared.”

In Lithang, in the Tibetan area of Kham, at an altitude of 13,000 feet, she counted as many as seven police stations in a half-mile radius. “The local Tibetans told me that these police stations had sprung up after the protests in March. If there’s a way to instill fear in people, this is the way to do it. You’re not going to go out in the street and protest when you see fifty armed police to the left and right of you.” Tibetans in Lithang also told her that five people had recently disappeared and no one knew what happened to them.

But even though it was illegal to do so, Wen noticed that people were still displaying photos of the Dalai Lama in their homes, businesses, and temples. One woman was told by the police that her guest-house would be closed down if she didn’t remove the large photo of the Dalai Lama up in the reception. She complied, but then replaced it with a smaller one. “My heart doesn’t feel right if his photo isn’t up somewhere,” she said. Wen also saw a lot of people wearing Dalai Lama pendants around their necks. “If you put up a photo in a temple, that act can’t necessarily be traced back to you. But wearing a pendant is a very personal thing. The Tibetans take so many risks for this small freedom.”

Even so, it was hard to find Tibetans who would trust her, particularly because she only spoke Chinese. But she was also interested in hearing from the Chinese people who lived in these areas. “It was really difficult for me to hear what they had to say. The spectrum is just so far apart from what the Tibetans believe and what the Chinese believe. The Chinese say, ‘We developed this region. We built these roads. Look at that hospital.’ When you confront them with the bad things, they focus on the good things. They would say ‘we’ referring to me as well. I wanted to scream, ‘No, no. I’m not Chinese!’ They get to send their kids to school for free because they’re in a minority region and they make more money there, but it really seems they’re taking over the economy and pushing Tibetans further aside. I’d heard about this, I’d read about it, I’d even talked about it, but it wasn’t until I was there that I could feel what occupation was actually like.”

Wen was now entering regions that hadn’t seen a foreign journalist in months. A number of places she went were officially off-limits to all foreigners, but because Chinese people are taught that Taiwan is part of China from grade school the local authorities tended to regard her as a Chinese national. Still, her driver took back roads to avoid the checkpoints that became more numerous the further West she went. But it was in Kardze (Chinese: Ganzi) where the atmosphere of intimidation that Wen had experienced earlier took on a whole new dimension.

“There’s a good reason that foreigners aren’t allowed in these places. It looks like a war zone. In Kardze the police are in the middle of the sidewalks. They’re sitting in helmets holding their guns and riot shields in rows of 10 or 15. They are outside convenience stores under blue tarps every half a block, on both sides of the road–watching. They’re up on raised metal posts with cutout windows–watching. I couldn’t walk anywhere without dozens of armed police staring at me. I’ve never seen so many police and military personnel in one town in my life. Nor have I experienced this kind of heart pounding fear before.”

Wen arrived in the town of Kardze on July 30th. This area has seen some of the most active and persistent protests in March and April. Small-scale protests continued into July, and as late as July 17th a 19 year old girl was arrested after staging a solo demonstration outside Kardze County Police Headquarters. A number of reports indicate that Beijing had ramped up security in these areas to ensure that their Olympic Games wouldn’t be spoiled by discontented Tibetans. Back in April, Zhou Yongkang, a member of the Politburo Standing Committee and former Minister of Public Security, held a national telephone conference with local leaders. According to a report by the Epoch Times, Yongkang said, “We must create more battlefields and united battle fronts. Each leader must re-educate, re-plan pre-Olympics stability work, and strictly prevent any incidents from happening.” Over the months, Beijing has been flooding Tibet with military hardware and personnel.

The week that Wen was there, a directive reminiscent of the Cultural Revolution was leaked from local Kardze authorities that revealed plans to purge the monasteries of monks and heavily restrict religious freedom. “I can’t imagine anyone protesting here any more because as soon as they do anything suspicious they’ll be swept away. We talk about freedom of speech, but when you’re under such heavy surveillance you can’t even think about saying anything that these armed police don’t want you to say.

If I were having lunch in a cafe, I would casually ask a Chinese person, “When you see all these police, are you scared?” And they would all say, “No. They’re here to protect us. Why should we be scared?” Back in March, Chinese state media had repeatedly aired video footage of Tibetans in Lhasa running down the streets brandishing knives. That’s what the Chinese thought the armed police were there to protect them from. “If the Tibetans went wild and pulled out their swords again, then these police would keep them in line. It’s funny though because the Tibetans and Chinese are friends. They say “Hi”. They eat together. But they talk about everything but politics. It’s a clear line for both parties. I think that when we hear ‘Free Tibet’ not many people think about the implications of those words or the potential for bloodshed. These are integrated communities now. It’s a very intricate situation.”

The feeling of tension and paranoia in Kardze was so great that Wen decided that she would be putting Tibetans in too much danger by talking to them. “As soon as I arrived, I went to check my email at an Internet cafe. I opened something from Google Notifications and found a message in broken English.”

———- Forwarded message ———-
From: Gmail Team
Date: Wed, Jul 30, 2008 at 4:51 PM
Subject: Account Status Notification.

These days,we are detect unusual account,so some unexpected problems may happen.Depending on the behaviour detected by our system, we may temporarily disabled your access to the account.

Thanks,

The Gmail Team

Wen was now convinced that the Chinese intelligence was reading her email. Back in Dharamsala, India, she had helped to start an organization called Raise Tibetan Flags Campaign. “We’re trying to promote awareness and dialogue about what’s going on in Tibet by raising Tibetan flags worldwide. I’d been in contact with people in Dharamsala about the campaign. It’s just become a part of the dialogue. After I received this email from Google, I seriously considered going back for the first time. I seriously feared for my safety.

It was such a foreign feeling because I grew up in Minnesota, where I could say whatever I want, read whatever I want, and write whatever I want without thinking anything of it. And all of a sudden this freedom was taken away and I was always looking over my shoulder. If it’s something you grew up with, you don’t think, ‘Oh, I’m so lucky because I can write whatever I want today’, or, ‘I’m so lucky because I can log onto whatever website I want today’. This isn’t just about Tibet. This is about a sixth of the world that don’t even know what they’re missing because state propaganda is just that good.”

At 11:40 that same night the police raided Wen’s hotel. “They pounded and yelled at every single door until they got to mine. They looked around the room and warned me, ‘If you do anything suspicious, there’ll be consequences’. After they left, I was shaking.”

Wen decided to return to Chengdu, and the next morning she bought a bus ticket bound to leave the next day. “I was chain-smoking by this point. The combination of the email, the hotel raid, and the tense atmosphere was emotionally draining. I honestly don’t know how people live in that kind of fear.”

What Wen didn’t know at the time was that her Tibetan colleagues in India had just received a very strange email from her that she had never sent. She was also the only one who had the password to her account.

—————————————————–
Date: Thursday, July 31, 2008, 1:29 AM

Subject: We got some foreigners in the mainland of PRC that was interested in the plan of RTFC.

the list contains details of 6 foreigners and 2 chinese.
—————————————————–

Wen decided to walk up to the local monastery to calm her mind. “It’s quite a steep climb and I went all the way to the rooftop. From there you get a panoramic view of Kardze. These regions are really beautiful. You can see the valley, the distant grasslands, and the snow-capped mountains in the background that surround the town. So I took pictures, but I couldn’t help myself–I took a few zoomed-in shots of the military base. I didn’t know that I was playing with fire.”

A plain-clothed Chinese man was holding up his cell phone unusually high in her direction. Wen didn’t think anything of it, but as she was walking down, the police officer who had come to her room and threatened her the night before, stopped her and told her to follow him to the police station. “I thought, this is it. I can’t believe I took those pictures.”


One of Wen’s less sensitive photos from the roof of Kardze Monastery

At the station, two plain-clothed police filmed her with hand-held camcorders, getting close in to her face. “It was very intimidating. I kept asking them ‘What’s wrong. What’s going on?’ All they would say was ‘Wait and see.’ I kept thinking, wait and see for what?” After a while, they drove Wen to her hotel where they confiscated her phone and her passports, including her American passport. I found myself saying, ‘I’m an American citizen. I have a right to call the US Embassy.’ I knew they weren’t going to let me call, but I said it anyway.”

Ten plain clothed Public Security Bureau officers were now in Wen’s hotel room. “The first thing they did was look through the photos on my camera. Of course, they found the shots of the military camp. They started whispering to each other. I said, ‘I’m sorry. I take pictures of everything. Look at the photos of the mountains and the valleys and the houses.’ But I knew I was in a lot of trouble.”

“They flipped through my journal and filmed everything — every sheet of paper that I had, front and back. I told them, ‘I’m going back to Chengdu tomorrow morning. Look, here’s my bus ticket’. But they said, ‘We’re going to return your bus ticket and take you to Kangding for further investigation.’ Apparently, it wasn’t in their jurisdiction to process my case where we were. I kept telling them, ‘I need to call the US Embassy’, but they very simply clarified, ‘You are a Chinese citizen traveling in China on your Chinese documents. You’ll be prosecuted according to Chinese law.’ I didn’t have any rights as an American at that point.”

One word came into Wen’s mind. Prison. “China throws human rights activists into prison. I remembered a documentary I’d seen in which one of China’s top lawyers said that he lost 99% of his cases dealing with human rights activists. It takes months, even years for people to even get a trial in China.” Wen was more aware than most about how political prisoners in China are treated. “I’d heard first-hand testimonies for years from Tibetan former political prisoners — nuns getting electric cattle prods inserted into their vaginas; people told to stand barefoot on blocks of ice and then pushed off an hour later so that the skin of their heels would peel off; monks who have to use plastic cups because the electric shocks caused so much nerve damage to their fingers that they keep dropping glasses. I never imagined that I’d be in a position where it was conceivable that I’d receive that kind of treatment.”

The police assured her that if she had a clean background then most likely nothing would happen to her. But Wen knew that any background check would reveal her history of Tibetan activism. She also realized that she had accidentally packed her external hard-drive, which was filled with what Chinese police would consider incriminating material. “That hard-drive contained photos of me speaking in front of Tibetan flags, me handing out Tibetan flags, me waving Tibetan flags, press releases that had my name under the header co-founder of the Raise Tibetan Flags Campaign, the whole Raise Tibetan Flags Campaign website that I put together from Illustrator. They could see everything I’ve been doing for the last few years.”

Wen was then formally arrested and charged with the crime of ‘illegally possessing state secrets’. I thought, ‘How did I get myself into this? I took a few photos from the monastery rooftop and I now illegally possess state secrets?’”

Before they left Kardze, the police stopped at a Chinese restaurant and put Wen at a table with mostly Tibetan public security police officers. She found herself in the surreal situation of being taken out to dinner by her captors. “They saw my long face, and that I wasn’t eating. They tried to joke with me, especially the policewoman who had followed me to the bathroom at the hotel. I was thinking, what’s going on? She just watched me pee and now she’s telling me to please ‘Eat, eat, eat.’”

After dinner they started the 12-hour drive to Kangding. “I was in the back seat in between two police officers; a Tibetan policewoman who kept regurgitating patriotic Communist propaganda and the officer who had arrested me. He told me that he really wanted to practice his English. He asked me to teach him English proverbs. I taught him ‘Don’t cry over spilt milk.’ He kept asking questions like ‘What’s your favorite color?’ ‘What do you want to do with your life?’ ‘What do you believe in?’ I tried to ask him questions back, but he held up his hand and said, ‘I’m just the pinkie. We’re taking you to talk to the thumb.’”

The police officers eventually nodded off on Wen’s shoulders. Wen didn’t feel like sleeping. “All sorts of things kept drifting in and out of my head. If they gave me 15 years, I’d be 39 when I was released. I wondered how many years it would take before I’d want to kill myself. How would I do it? I’d read about people killing themselves underneath their blankets and I wondered how they managed it. It was the first time in my life that I actually thought about committing suicide.” It was on the drive that Wen came up with the idea to create an alternate personality. “I meet these people in Dharamsala all the time — the hippies who smoke Indian cigarettes and don’t wear shoes because they love nature. I decided that I was going to be tree-hugging, Buddhist-seeker Wen. I couldn’t tell them the truth. If I did, I would be exposing a lot of people and I would be sending myself to prison.”

In Kangding, the police took Wen to a room in the fourth story of a nice hotel where she sat across from the boss — the thumb. “He was older than the others, in his forties, gray hair, also not in uniform. He was really nice to me but I got the feeling that he wasn’t nice to everyone.

During the interrogation I became ‘Hippie Wen’. When he asked me if I’d ever been to Dharamsala, I said, ‘Oh, yes. I went to take the Vipassana meditation course where for ten days I didn’t speak to anyone at all and we weren’t even allowed to look anyone in the eyes.’ This was all from stuff I’d heard from other people. In all the years I’ve been coming to Dharamsala, I’ve never found the time to take a meditation course.”

Wen chatted away, thinking that the more she talked the less time the police would have to question her. “I went into great detail about meditating in the Indian Himalayas, how it really spoke to me and how spiritually developed I became. I tried to turn the interrogation into a conversation. I asked the officer in charge, “What do you think you would discover if you really looked into yourself and listened to your heart?’ This made him laugh really loudly. All Communist officials are required to be atheist. They’re not supposed to have any religion.”

“I’ve never been good at lying or being put on the spot. But I wasn’t nervous at all. If I needed more time to think about a question I would pick out specific Chinese words and ask, ‘What does that mean again?’ Because they knew I grew up in the US and that my Chinese isn’t perfect. Or in my answer, I would use an English word, and say, ‘What is that in Chinese?’ When they asked me about the photographs I took, I went into length about the magic of photography and composition and capturing the perfect subject. I guess it was a pretty good performance because they seemed to believe me.”

When they asked Wen about her emails she knew she had to come up with something good fast. This implicated the people she’d been emailing, some of whom planned to return to Tibet. So she made up a story that she hoped would stick. “I told them that I recently broke up with my boyfriend and it was just too hard to keep in contact with him, so I decided to cancel my email account altogether. I went on and on about my broken heart and they were like, ‘Okay, okay, okay.’”

After about two hours the police officers seemed to be satisfied. “They told me, ‘We’ll just take a quick look through your stuff again and then we’ll send you back to your hotel in Chengdu.’ Then one of the officers said, “What’s this?” He was holding up Wen’s external hard-drive. Wen’s slim hope that that she wouldn’t be sent to prison began to fade.

While the police were out of the room checking the contents of her hard-drive, she decided to use the time to try to get to know the two police officers who she’d traveled with from Kardze. “I wanted them to feel guilty about putting me away. I wanted to show them that I’m not a bad person and that I don’t deserve to go to prison. They gave me cigarettes and told me how much they envied me for being so young and having traveled all over the world. They kept asking me questions about America, what my parents were like, things like that. I asked them the same kinds of questions; how old they were, their kids’ names. The female officer played me a Britney Spears song on her pink cell phone and had me guess which one it was. I got it right. It was Oops, I did it again. We were all just hanging out laying on the bed or sitting in the recliner like we were on a road trip.” The only difference was that Wen couldn’t leave.

“Four and a half hours later, someone came in and said, ‘Let’s go. Pick up the bags’. I thought, okay this is it, they’re sending me to prison. People in Dharamsala had joked, ‘Be careful or we’ll have to start a ‘Save Wen’ campaign’. I’d been like, ‘Ha ha ha.’”

Wen was put in a car with four new people. The police who she’d been talking with were sent back to Kardze. “They actually looked worried as I was being swept away with these other officers. I kept asking them, ‘You guys aren’t coming with me?’ On the drive, I kept asking questions to try to figure out what was going on. I even straight up asked them, ‘Can I relax? Am I really out of trouble? You wouldn’t lie to me, would you?’ All they would say is, ‘We were told to take to you to Chengdu. You know what you did wrong.’ That wasn’t very reassuring.”

After about five hours, the policeman who was driving turned around to Wen and asked her what street her hotel was on. “I instantly perked up. Why would he ask me where my hotel was if he wasn’t going to take me to it? On August 1st last year, 2007, I was driving on a bridge and it fell down. It was the 35W bridge in Minneapolis. My car fell 60 feet, landed upside down, and 13 people died. That was at 6 PM. When I went to the impound lot, the guy hugged me because he’d been sure I was dead by the looks of my car. And here I was at 6 PM August 1st 2008, facing another miracle escape after Chinese police had found everything they needed to convict me; everything that they put people away for. They hadn’t asked me a single question about it. I couldn’t comprehend it.”

Wen’s car suspended upside down on the 35W bridge, August 1 2007

Wen now thinks that it was the Olympics that saved her — that it would have looked too bad for China to put away an American Citizen on the eve of its coming out party. At the hotel, the police told her she was free to go but could she write a letter explaining why she came to China, where she went and what she did wrong? After this they invited her to dinner. “I was thinking, please just give me back my passport. But I went to dinner with them even though I didn’t have an appetite.” The police got a little drunk on beer and seemed to be having a jolly time. This was now approaching 30 hours of Wen being detained. She hadn’t slept or eaten and she still didn’t know for sure if she was going to be released.

But after dinner, the police officers took Wen back to the hotel where finally they returned her passports and cell phone. They even asked to have their picture taken with her as a memento. Her ordeal was almost over but there was one more hitch — they needed to delete (and most likely copy) the contents of her hard-drive. They said that it was going to take all night to do this and that she should come to pick it up the next morning at nine. Wen turned up at the appointed time, after deciding that to leave without it would have looked too suspicious. “The policeman came, gave me back my hard-drive and said, ‘Goodbye. It was good to meet you.’ And I walked away.”

As Wen put more and more distance between herself and Chengdu she slowly began to relax. By the time she arrived in India, she had convinced herself that she was safe. But she still isn’t sleeping well. She can’t help going over what happened in her mind, and wondering if she did the right thing. “People do stand up for what they believe in and they die for it. I didn’t do that. I told them what they wanted to hear to get out of the situation. But would I have gained more insight in prison? I don’t know. I lied about my involvement and what I believe in to take the easy way out. I’ll never be proud of that.”

Wen had vowed that if she got out of Tibet she would dedicate herself to human rights. “Human rights in Tibet have to begin with human rights in China. It’s very unlikely that human rights in Tibet are going to improve on their own. Since I’m ethnically Chinese I feel like this is what I need to work on. I’m not a superstitious person but part of me feels that I’ve been given more than just a chance to do this work and that this is now the purpose of my life.”

Rebecca Novick is a writer and Executive Producer of The Tibet Connection radio program. She is currently based in Dharamsala, India.

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Dalai Lama urges India to lead global peace movement
Phayul[Sunday, April 05, 2009 23:21]
by Phurbu Thinley

Dharamsala, April 5: Describing India as an abode of spirituality, the exiled Tibetan leader His Holiness the Dalai Lama Sunday urged India to be at the forefront of a renewed global movement for peace and non-violence.

“India has great potential to bring or to educate the rest of the world on non-violence and compassion,” The Dalai Lama said.

The Dalai Lama emphasized that building “genuine peaceful world and compassion world” should be the target and goal of world spiritual leaders.

“So here India can make tremendous contribution. And I think India should lead worldwide movement promoting non-violence and peace,” the Dalai Lama said.

“India (for) thousands of years you have very rich tradition. World need that,” he said.

“In ancient time world remain isolated, doesn’t matter. Today, the whole world; look now (at) the global economic crisis, very clear, also environmental issues, is interconnected,” he added.

His Holiness the Dalai Lama at the opening session of “The Indian View for Global Peace” conference at the Main Tibetan Temple in Dharamsala, India, April, 5, 2009. Also seen in the photo are industrialist Dr Bhupendra Kumar Modi (L), H.H. Jagadguru Shankaracharya Swami Divyanand Teerthji Maharaj (2nd from R) and H.H. the 17th Gyalwang Karmapa (R). (Photo: Tenzin Dasel/Phayul)

“So, therefore, we have to look at the world just as one entity - just as one human group – that’s all,” he said.

The Dalai Lama also described India as a land of religious tolerance and urged its spiritual leaders to take a lead in further promoting religious tolerance in the world.

“The world in reality is multi-religious and multi-cultural. So we really need India’s tradition of religious tolerance,” he said.

“I think, here (in religious tolerance) you are the only people who have thousand years experience. And still this tradition is very much alive,” he said.

“So morally and practically it is your responsibility. So I often tell I am just a messenger, and nothing special. I learn these things from India.

“So as a messenger I make every effort to promote to create awareness about these things.

“That means you (Indians) are my boss - our Guru traditionally. So now when messenger is making serious effort, boss must also work more now,” the Dalai Lama said to a loud applause from the fellow participants.

He urged fellow religious leaders to work from both religious and non-religious ways, which he calls secular ethics, to promote peace and non-violence.

The Dalai Lama was speaking at the inaugural session of a day long “India View for Global Peace” conference, themed: “Reciprocity: Base for universal Interconnectedness”.

The Tibetan leader was joined by eminent religious leaders from various religious faiths.

Among others, the conference was participated by His Holiness Jagadguru Shankaracharya Swami Divyanand Teerthji Maharaj of Bhanpura Peeth, His eminence the 17th Gyalwang Karmapa, His Holiness Chidanand Saraswati, Jain Muni Acharya Sri Roopchandra ji, Rev. D S Uchida and His Holiness Swami Parmanand Saraswati.

Dr. Bhupendra Kumar Modi of India Splendor, which is organizing the event, presided over the conference. Dr. Modi, an Indian industrialist, is also one of the patrons of Mahabodhi Society of India.

Dr Modi, on behalf of the peace conference, appealed the Dalai Lama to accept the Indian citizenship and to help lead the global movement for peace from India.

The event is sponsored by Purna Holistic Center, Indian Council of Religious Leaders, Mahabodhi Society of India, Sri Jwalamukhi Mandir Trust, Ekal Vidyalaya, Vaish Federation, Parmarth Niketan, Himalayan Buddhist Cultural Association and Jyotimarth avantar Bhanpura Peeth.

At the ceremony, the 17th Gyalwang Karmapa was conferred with the third India Splendor Award 2009 for his “contribution to world peace.”

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4 injured as security forces drive into crowd in Ngaba
Phayul[Sunday, April 05, 2009 19:35]
By Kalsang Rinchen

Dharamsala, April 5 – At least four people have been injured after security forces recklessly drove their vehicles into a crowd of devotees attending a religious procession in Ngaba county, Sichuan province, on Friday.

The incident occurred during an annual procession of Matreiya Buddha’s statue at Sey monastery in Ngaba county, Tsering, a monk of Kirti monastery here told phayul. This annual procession is usually done during the great prayer festival (monlam) which could not be held this year due to restrictions imposed by the Chinese authorities.

Residents and monks appeared unhappy with the presence of Chinese security forces at the religious procession which was done on Friday. A huge crowd of Tibetan devotees and monks gathered at the monastery where security forces arrived in huge numbers and tried to disperse the crowd. The security vehicles drove recklessly into the crowd injuring at least four people, said Tsering.

The whereabouts of the injured people are unknown, said Tsering, who further added that it is not known if the injured people have received treatment.

The Chinese authorities had earlier put a ban on the great prayer festival in monasteries prompting protests. Many monasteries were put under constant surveillance around the great prayer festival.

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Listen Now [4 min 32 sec]

‘Reactionary’ Ringtones Spark Arrests In Tibet
by Anthony Kuhn

All Things Considered, February 25, 2009 · Police in Tibet have swept markets in recent months looking for banned music. Chinese state media report that police have arrested several suspects for allegedly downloading to their cell phones music that the government considers “reactionary.”

Woeser, who goes by only one name like many Tibetans, is one of Tibet’s most outspoken authors. Recently, the Beijing-based writer has been blogging about the hidden world of reactionary ringtones, subversive songs and dissident downloads.

Ama Jetsun Pema,” a very popular Tibetan song, is one example.

You have endured all sorts of hardship for the sake of the children of the Land of Snows.
How can we forget you, whose kindness to us is as deep as the deepest sea.
All the children of the Land of Snows pay tribute to you, Ama Jetsun Pema.

Woeser, pictured here at a Buddhist temple in Beijing, is one of Tibet’s most outspoken authors. She has recently blogged about underground Tibetan protest music.

“As soon as this song came out, everyone was very excited,” says Woeser. “We all ran down to the markets to listen to it and buy it, as if it would disappear if we didn’t. When it was eventually labeled as reactionary, everyone said, ‘Oh, it’s finally been exposed.’”

Until her retirement in 2006, Jetsun Pema ran the Tibetan Children’s Villages, a network of schools and orphanages for Tibetan exiles in India. She also just happens to be the younger sister of Tibetan’s exiled religious leader, the Dalai Lama.

Some songs are dead giveaways, Woeser explains. They’re usually sung by Tibetan exiles who aren’t afraid to sing their god-king’s name loud and proud — such as this one, titled “Dalai Lama.”

But Woeser, poet that she is, prefers another kind of song, which refers to exiled gurus allegorically. They usually sound melancholy and express a feeling of loss.

“The sun is a traditional metaphor for the Dalai Lama, the moon for the Panchen Lama and stars for the Karmapa Lama,” she explains.

“[The song "Gandong" refers to] how the sun, moon and stars are no longer in Tibetan lands. The lands are now very dark and we are sad that we can’t see them.”

Woeser notes, though, that more militant music is marching onto the Tibetan plateau.

“Now, a lot of young Tibetans living in the West are adopting Western forms of popular music, such as rap. These kinds of songs may gradually become a stronger voice in the exile community,” she says.

Straight out of Queens, N.Y., Namgyal Yeshi raps about an onslaught of beggars, thieves and migrants flooding into Tibet from other parts of China, and of birds, fish and trees disappearing from the land in his song “No Next Time.”

But even before digitized music and cell phones arrived in the Himalayan highlands, there was already a tradition of protest music.

In 1989, protesters took to the streets of Lhasa, the Tibetan capital, and many of them sang this song about the need for Tibetans to unite, regardless of their place of birth or religious beliefs.

Woeser says the whole idea of slapping political labels on music is absurd.

“Just by categorizing these songs as reactionary, we can see that the thinking of the authorities in Tibet is still stuck in the [1966-1976] Cultural Revolution,” she says. And the current atmosphere in Tibet of captivity and terror is similar to that era.”

There’s no public list of banned tunes, Woeser notes. State media reported that police in Tibet detained two suspects last month for reactionary ringtones, but it didn’t say which ringtones.

Ultimately, a song’s reactionary tone may be in the ear of the listener. On the other hand, to an aggrieved singer, even a mellow ballad can blaze like an angry anthem.

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Saturday, March 28th, 2009

Tashi delek

Welcome to my Website and Blog

I’m Namgyal Rapper

I was born in Tibet in the Kham region, I now live in NYC.

I know we Tibetans are facing a very difficulty situation since our families are being killed, raped, tortured in Tibet by Communist Chinese (CCP). I’m really sad, frustrated and scared at the same time.

Time is running and running

His Holiness The Dalai Lama is getting older and older and the Tibetan situation is getting more & more tense everyday.

So I keep thinking what I can do to save our people and our culture in this very short time???

I think we Tibetans need to get up and tell every one to rise up now, especially young Tibetan stars to rise up and take responsibility and to also show what they can do to tell the stories to the world about the situation in Tibet right now, through music, poems, art, dance, theater, in any field we can….especially we need young Tibetan stars to come and compete with the CCP using today’s technology which is very important for the future of Tibet.

So I urge Older Tibetans to give them the opportunity to expose themselves and to urge them to come to the front line and act now, now is the time…the only time…as we all know time doesn’t repeat. So whenever I meet young Tibetans I ask them to come to the front line take the stage and rock the house….some times they ask me, do you think I can do that? I say yes..why not?? Young Tibetans are so talented, educated and open minded, I met many of them from the nomad community, we have 11 young stars now that are amazing. I know they can do it, but you have to be there to let them to do it, if we can do that then we can change the situation in Tibet and in exile as well.

This is one reason I started writing Tibetan Rap songs about the Tibetan situation…so now young Tibetans can do the same even better now days we have so many rappers who talk about Tibetan situation, I made it….when I first wrote rap songs Tibetans thought I was crazy maybe, but now so many Tibetans none Tibetans love my songs, my album “SAYA DHUK“was sold out in Madison, so you can change things, it just take some effort to do it. Some people ask me how far can you go? I say to them, you can go as far as you want!

I’m planning to do some more projects with nomad groups which are very interesting like making small movies, rap poems, theater, other musical events, a lot more so if any one want to do some thing then let work together it will be fun!!

If any one wants to help with these projects please contact Namgyal here

Thuje Che
Namgyal Rapper

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