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Archive for September, 2009

 
Saturday, September 12th, 2009

KUHN: Woeser notes, though, that more militant music is marching onto
the Tibetan plateau.

WOESER: (Through translator) Now, a lot of young Tibetans living in
the West are adopting Western forms of popular music, such as rap.
These kinds of songs may gradually become a stronger voice in the
exile community.

(Soundbite of song, “No Next Time”)

Mr. NAMGYAL YESHI (Rapper): (Singing) The time is running and
running, I am getting older and older…

KUHN: Straight out of Queens, New York, Namgyal Yeshi raps about an
onslaught of beggars, thieves and migrants flooding into Tibet from
other parts of China, and of birds, fish and trees disappearing from
the land.

(Soundbite of music)

KUHN: But even before digitized music and cell phones arrived in the
Himalayan highlands, there was already a tradition of protest music.
In 1989, protesters took to the streets of the Tibetan capital,
Lhasa. Many sang this tune about the need for Tibetans to unite,
regardless of their place of birth or religious beliefs.

Woeser says the whole idea of slapping political labels on music is
absurd.

WOESER: (Through translator) Just by categorizing these songs as
reactionary, we can see that the thinking of the authorities in Tibet
is still stuck in the Cultural Revolution. And the current atmosphere
in Tibet of captivity and terror is similar to that era.

KUHN: There’s no public list of banned tunes, Woeser notes. State
media reported that police in Tibet detained two suspects last month
for reactionary ringtones, but it didn’t say which ringtones.

Ultimately, a song’s reactionary tone may be in the ear of the
listener. On the other hand, to an aggrieved singer, even a mellow
ballad can blaze like an angry anthem.

Anthony Kuhn, NPR News, Beijing.

(Soundbite of music)

Unidentified Man (Singer): (Singing foreign language)

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Saturday, September 12th, 2009

Hi

Here is an interesting article by Woeser regarding Namgyal. Woeser does do her blogs in Chinese so the blog is in Chinese. We tried using Google to translate it into English but felt that the translation was not good to many errors. So we apologize for that.

http://woeser.middle-way.net/2008/12/rap.html

Thanks!
Namgyal

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Tibetans Face Arrests and Tough Sentences for Spreading “Rumours”

27 December, 2008 — C.A. Yeung

Just in the last few days, more news has come out of China about further arrests and jail sentences of Tibetans for alleged “rumour mongering”. The unusually tough sentences, in particular, indicate Beijing’s determination to block news about the 3.14 Lhasa crackdowns. According to Beijing’s official version of events, the March riot in Lhasa involved Tibetans taking part in acts of assault, vandalism, arson and looting against Han and Hui nationals. Other versions of events, including attempts to analyse the cause of such violence, had been condemned as “biased reports by western media”.
ABC Radio Australia News confirmed that a Tibetan who worked for a Melbourne-based medical group to stop the spread of HIV in Tibet had been jailed for life for passing on information about the situation in the region to the outside world.
BBC News also reported on Christmas day that 59 Tibetans had been arrested. Some of them were accused of downloading “reactionary” songs from the Internet for distribution. They were also investigated for spreading rumours and for trying to stir up racial hatred and incite violence. As pointed out by the BBC report, the term “rumours” is often a euphemism for anti-government views in China.

A little bird tells me that the “reactionary” music is possibly the recordings of a New York-based Rap singer Namgyal Yeshi. Here is how one of the songs No Next Time starts:

The time is running and running,

I am getting older and older,

If we don’t fight back this time,

There might be no next time, yo!

The rest of the lyric is in the Tibetan language. You can find a Chinese translation HERE. There is also a recording of the song performed at a pro-Tibetan demonstration in New York on 10 March 2008:

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